|THE REAL PRESENCE||CHRIST IN THE EUCHARIST|
The mission of the Church, therefore, is fulfilled by that activity which makes her, obeying the command of Christ and influenced by the grace and love of the Holy Spirit, fully present to all men or nations, in order that, by the example of her life and by her preaching, by the sacraments and other means of grace, she may lead them to the faith, the freedom and the peace of Christ, that thus there may lie open before them a firm and free road to full participation in the mystery of Christ.
The chief means of the planting referred to is the preaching of the Gospel of Jesus Christ. To preach this Gospel the Lord sent forth His disciples into the whole world, that being reborn by the word of God (cf. 1 Peter 1:23), men might be joined to the Church through baptism--that Church which, as the body of the Word Incarnate, is nourished and lives by the word of God and by the eucharistic bread (cf. Acts 2:43).
Missionary activity is nothing else and nothing less than an epiphany, or a manifesting of God's decree, and its fulfillment in the world and in world history, in the course of which God, by means of mission, manifestly works out the history of salvation. By the preaching of the word and by the celebration of the sacraments, the center and summit of which is the most holy Eucharist, He brings about the presence of Christ, the author of salvation.
ARTICLE 3: Forming the Christian Community:
Therefore, let the missioners, God's co-workers, (cf. 1 Cor. 3:9), raise up congregations of the faithful such that, walking worthy of the vocation to which they have been called (cf. Eph. 4:1), they may exercise the priestly, prophetic, and royal office which God has entrusted to them. In this way, the Christian community will be a sign of God's presence in the world: for by reason of the eucharistic sacrifice, this community is ceaselessly on the way with Christ to the Father; carefully nourished on the word of God it bears witness to Christ; and finally, it walks in charity and is fervent with the apostolic spirit.
To attain this general end, the whole training of the students should be planned in the light of the mystery of salvation as it is revealed in the Scriptures. This mystery of Christ and of man's salvation they can discover and live in the liturgy.
36. As members of the living Christ, incorporated into Him and made like unto Him through baptism and through confirmation and the Eucharist, all the faithful are duty-bound to cooperate in the expansion and spreading out of His Body, to bring it to fullness as soon as may be (Eph. 4:13).
39. Priests personally represent Christ, and are collaborators of the order of bishops in that threefold sacred task which by its very nature belongs to the mission of the Church. Therefore, they should fully understand that their life is also consecrated to the service of the missions. Now because by means of their own ministry--which consists principally in the Eucharist which perfects the Church--they are in communion with Christ the Head and are leading others to this communion, they cannot help but feel how much is yet wanting to the fullness of that Body, and how much therefore must be done that it may grow from day to day. They shall therefore plan their pastoral care in such a way that it will serve to spread the Gospel among non-Christians.
THE REAL PRESENCE OF CHRIST IN THE EUCHARIST
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